It’s
been a year since Susan died. I was honored to share our story in church
yesterday about how God has spoken to us through the Psalms and to tell in part
what he’s done during our journey:
The
events still seem surreal to me. Breast cancer in 2006, a brain tumor in 2007,
surgeries, complications, chemo and radiation, hospital stays, hospice, and
then finally Susan passing away at home one year and one week ago.
What’s
more remarkable though, is that as things began to unfold, Susan and I had a
sense that God had prepared us for what was happening. We had peace. We knew
that God had good plans for us no matter what. He was enabling us to trust him,
and we did. In spite of the worst kind of crisis, the life and death kind, we
knew the Lord was with us and everything was okay.
There
were a number of things in our lives that led us to that particular sense of
God’s provision, like when in early 2007 Susan had a spiritual breakthrough –
the latest among others. She told Joyce Wybenga that she truly knew God loved
her, personally, fully. It was a rich experience for her.
More
preparation came around April 2007 when I spent that month seeking God in Psalm
23 so I could help lead the Oasis worship and prayer meeting. I found new
insights in its words and gained a wonderful new confidence in God.
Just
two months later, we learned of Susan’s brain tumor. I had no idea how Psalm
23, now from my heart, would comfort Susan as she struggled through the pain
and fog of her disease. I realized that God had put that word inside me ahead
of time so it could come back out when we needed it.
As
time went on, we both became more dependent on God. We settled into praying all
the time, hoping for the best, and being ready for anything. The attitude of
David’s Psalm is amazing. He writes, "Even though I walk through the
valley of the shadow of death, I will fear no evil, for you are with me."
In
a closer look at those words, the "even though" speaks of God's
resources for us during times when nothing makes sense. He invites our trust
and then builds us up as we trust him when it's so hard.
- To
"walk through the valley" speaks of us moving through hardship. It's
not a destination - we don't stay there. It’s hard, but somehow we’re okay.
There are good things to come.
- The
"shadow of death" is just that, a shadow. While we must encounter
death in this world, it has no hold on us. Although its power is greater than
our own, it cannot claim or govern us because Christ has overcome it for us.
The reason it appears as a shadow is that there is a greater light above it.
- "I
will fear no evil" speaks of God's love, which is his very nature. He
wraps us up in his perfect love, and it casts out all fear.
- "You
are with me" is as personal as it gets. God knew each of us before the
foundation of the world. Although sin, death and evil may threaten to separate
us from him, he guards his children. He draws us near. He remains with us and
for us.
Other
Psalms got woven into our lives during and after Susan’s illness. Vicki Gelberg
gave us Psalm 103: "Praise the LORD, O my soul, and forget not all his
benefits – who forgives all your sins and heals all your diseases, who redeems
your life from the pit and crowns you with love and compassion."
Chris
Olson gave us Psalm 121, personalized for Susan: "I lift up my eyes to the
hills—where does Susan's help come from? Her help comes from the LORD, the
Maker of heaven and earth. The LORD will keep Susan from all harm—he will watch
over her life; the LORD will watch over her coming and going both now and
forevermore."
The
Psalms still speak. Recently I got this from Psalm 89: “Righteousness and
justice are the foundation of your throne; love and faithfulness go before
you.” Then I connected it with Psalm 23: “Surely goodness and mercy shall
follow me all the days of my life.”
How
brilliant is God then? He attracts us to himself so we’ve got his love and
faithfulness out front with his goodness and mercy following behind. He’s done
that for us. It’s perfect – he’s places us right in the middle of his
provision, like a Psalm sandwich. God is amazing.
Several
things come to mind about what the Lord has done during our journey. First, God
is developing my character.
In
showing me his nature, he’s also shown me my own. That part’s not pretty. My
sinful nature rages inside me and often spills out. The hymn says, “Prone to
wander, Lord I feel it, prone to leave the God I love.” That’s me. I’m often
shocked at how easily I forget who I am. At the same time, I always know I’m
his. I am bonded to God. I know that because of Christ, God doesn’t see my
sins. He’s removed my transgression from me. In his eyes, I’m a saint, so I’ll
go with that.
Second,
God has poured out his tremendous love for us. He has loved us immensely
through our church. You prayed for us. You supported us with encouragement,
cards, cash, gift cards, housecleaning and meals. You volunteered companion
care with Susan for six hours every weekday for six years so our family could
go to work and school. A choir army of you painted our house inside and out in
about four hours one Saturday. I call it “Extreme Makeover – Brain Tumor
Edition.” You all showed God’s love to us in life-giving ways. We will always be
grateful.
God
also allowed me to love my wife well. Sometime earlier we learned at church
that Susan’s primary love languages were time spent and acts of service. These
were the things that if I would just do them, she’d feel most loved by me. Now
she was compromised and needed lots of help, so I got to care for her – with
time spent and acts of service. It’s true that cancer brought that on rather
than my own big-heartedness; but I’m glad it happened. Susan knew she was
loved.
Third,
God has brought us salvation and healing. Susan died well. She used up every
ounce of life in her body, but for six years, her spirit forged ahead. She had
peace inside her that only deepened. Her confidence in God and in his good
plans for us only grew. She was not afraid to die. When that time came, as much
as it has grieved us, there was nothing left unsaid or undone, nothing between
Susan and me or our kids that needed to be restored. She was complete. That was
a gift.
But
there’s another gift. God comforted and strengthened us and he let others see
it or perhaps feel it. He has allowed us to comfort others with the comfort
we’ve received. I don’t understand all of that, but I’ll go with it.
Finally,
God has worked for good through a hard situation. He’s brought things into perspective
for me. Susan had 52 years on the earth, not long enough; but I know even 90
years whiz by. I’m 51 and I know my days here are numbered. The system of this
world is all messed up; and yet we spend so much of ourselves devoted to it and
so little of ourselves devoted to God. I’m compelled to make my time here count
for God while I have it. His kingdom is the only one that will last.
Moses
said to God on Mount Sinai, “Show me your glory.” God’s response surprised me.
He said, “I will cause all of my goodness to pass in front of you.” God is
good. Along with love, goodness is his very nature. I believe he wants to grow
us into people who know his goodness. Sometimes the only way he can do that is
to put us in situations where it’s impossible to do anything but trust him.
Think
about it. He took Moses out of a palace in Egypt, made him wait 40 years in the
wilderness, brought him to the end of himself leading Israel out of captivity,
until finally, Moses couldn’t wait to know more about God. He had to go through
a whole bunch of things that didn’t make sense. He had to learn to trust God in
that and let God reshape his desires.
God grew Moses so much into his goodness that he was allowed to come
face to face with it.
What
if we could embrace every situation God puts us in with a sense of Godly
adventure and with the confidence that there’s a glorious discovery at the end
of it? Our first reaction is to cry out and cave in under suffering, but what
if God wants to help us rise up under hardship? What if we just need to allow
him?
If
God can use a hardship like brain cancer to prune away things that don’t belong
in our lives and prepare us for heaven while giving us a greater awareness of
his presence, isn’t that a good thing?
Today
is six months to the day since Susan went to Heaven. I’m compelled to record
some thoughts that have been swirling in mind for the past while. I’ve visited her
grave three times so far. I went once in August when the patch of sod was still
sub-green and uneven, clearly outlining her exact burial place. I went again
around October and found a pristine lawn with no headstone yet and only vague
landmarks, so I could only guess where her body lay exactly.
A
few days before Christmas, I received word from Rose Hills that her marker had
been placed. I went there Christmas Day along with thousands of others attending
their loved ones and found her grave easily. Our spot is secluded and quiet. Susan's marker looks just like I’d hoped – simple, lovely, and hopeful. That was her
style. John 20:31 says, “But these are written that you may believe that Jesus
is the Messiah, the Son of God, and that by believing you may have life in his
name.” That verse summarizes Susan’s and my desire that, having received such
grace from God for hard circumstances, our experience and response would lead
others to this precious faith.
"Life in his name” on Susan’s headstone is God’s eternal Word for his people. "Life in his name” takes root as we live in relationship with him for our days on the earth. "Life in his name” infuses our dying through the power of the cross so death
becomes a bitter but hope-filled parting for those we leave behind and a launch
pad to heaven for us. And since his name is I AM (and I will be with you), "life in his name” forecasts our life without end, where with time and
sin and death removed from our experience, we will be alive with the Lord
forever. I sure wonder what that's like in heaven. Susan used to and no longer does.
I
like the fact that her stone quietly screams “life in his name” from the grass right there over the bodies of Susan and thousands of others. It mocks the silence of death. It proclaims
there’s more. It recalls the one who exchanged his life for ours in his dying and then reversed death for all with resurrection power. And since we know that life in his name is our
choice and we also know whether we’ve chosen it or not, it urges a response from the
living while we still have today. I hope you believe in Jesus Christ and have life in his name, because we're all destined for the dust. As weird as it sounds, there's a way to welcome that day. As my favorite Iowa-bred preacher says, God does
his best work in graveyards.
I
put my wedding ring back on a week ago. I’m not double-minded, and I usually
don’t waffle in my decisions. But grief has a way of leaving you untethered,
adrift, without traction. I expect it’s all going to be sort of squishy before
things settle down.
I
had proper motives for putting my ring in safekeeping. Since Susan had gone to
Heaven two months before, it was a tangible step for me to move on, to heal. It’s
not that I want to close a door on the past, but I don’t want to be shackled by
it. I gotta go forward. But its absence from my finger tripped me up. Not wearing
it felt as unnatural as wearing it feels normal. I kept being startled when absent-mindedly touching my finger, as though I forgot to tell my hand that I removed
my ring on purpose.
But
really, the blank space on my finger was too much of an exclamation point
behind the constant, silently droning statement that Susan has died and that we’re
to remain apart for the rest of this earthly life. That blank space underscored
my longing for her.
Still
ringless, I went to God with my desires. All of them. When you think about it,
our lives in this flesh are all about desires – to have our fill of food for
hunger, drink for thirst, sleep for rest, comfort for pain, money for peace of
mind, applause for ego, sex for lust, domination for power, and on and on. Our
flesh is a huge, gaping mouth that will never be filled or satisfied no matter
how much you dump into it.
I
thought about our tendency to substitute the flesh for the spirit. We’re willing
to chase our desires and spend enormous amounts of time, money and energy on
them and then, when finally surrounded with an abundant quantity of what we
want, we find it tastes tinny. When we decide we really didn’t want that thing,
we move on to capture the next one.
I
thought about marriage, and how in it God gave us the greatest relationship we
could ever choose. I thought about how a husband and wife are joined together
in love to know and be known together more than with any other person. I thought
about how God designed loving, committed marriage to show us a small but
tangible example of the intimacy he created us to have with him. I thought
about how easily we can substitute flesh for spirit in marriage and expect our
mates to love us perfectly and completely, the way only God himself can.
Then
I thought about God himself. I thought about all of our longings. I realized
again how we so easily stuff everything imaginable into the mouth of desire,
hoping it fits into the God-shaped space inside us, and how reluctant we are to
actually put God himself in there.
So
my ringless self sat there before God and admitted that wearing my ring would
comfort me. I said that although wearing it would still remind me of my longing
for Susan, it would also prompt a prayer that I might desire him even more. I’ve
said that prayer a lot lately. I am under construction. And my finger’s like a
piece of pie – it has meringue on it.
* * *
I expect this will be my last post on this blog since Susan's brain tumor journey is complete. I have more to write, but differently, so there's a book and some other stuff percolating. I'll share details here when I have them.
When
should a widower remove his wedding ring? It’s a fair question, even if there’s
no good answer. Technically, I’m no longer married, even though I did nothing
to end it. It’s just a fact. I’m no longer married. I could have removed my
ring the day Susan passed away. I didn’t. I could wait three or four or six
months. I didn’t. I removed it last night, two months after July 18. It seemed
like the right thing to do. I thought of going three months, but why? When is
the right time? I guess I was ready.
For
a guy who doesn’t wear jewelry, it took a while to get used to wearing my
wedding ring. I remember staring at it while we were driving to Palm Springs
for our honeymoon, 28½ years ago. The sun gleamed off of its polished gold
finish and sparkled in its stones. It left me transfixed, not just because of its
beauty, but because we were married. I liked that. I liked my ring. It was an
up-front symbol of our joy together and the commitment we made in marriage
before God. I knew I never wanted to lose it – what a horrible thought. When I removed
it, it was rarely and briefly.
So
nearly three decades after a non-jewelry guy got used to wearing it, my ring is
in safekeeping. It will take a while to get used to again, but oppositely. I was
transfixed again today in reverse. I must have unconsciously touched my ring
often over the years; because I certainly touched my bare finger a lot today.
Each time, I was horrified for a moment that I lost it, and then remembered it’s
gone on purpose. Then I’d forget the next time. I was unnerved over and over
again. Seeing my ring used to remind me of Susan and our life together. Now,
feeling an empty finger and seeing a pale ring mark reminds me of her absence. So I grieve. It’s another step,
another phase of it, and part of the deal.
Recently,
someone who’s bearing the burden of caring for a loved one with a long-term
illness asked me, “How do you do it? How do you carry on?” That’s another fair
question. I struggled a bit to answer. I know how Susan and I did it; and I
wasn’t sure if that would be true for my friend. We trusted God. I know he
enabled us to trust him, but I don’t think it was any more than he’s enabled
anyone else. I’m so glad we were able to respond the way we did, moving to
accept our circumstances early and not fight them.
I
listened a few minutes to my friend and realized she’d needed to vent. I also
caught glimpses of healthy responses to their circumstances. Gratitude –
knowing God better due to their situation. Joy – recognizing his goodness at
work. Trust – learning to accept things the way they are, without assurance of
our desired outcome. When times are truly hard, those are precious and powerful
responses.
I’ve
been thinking this week about the Shema, that centerpiece of Hebrew scripture
that begins, “Hear, O Israel: the Lord our God, the Lord is One” in Deuteronomy
6:4. This command follows: “Love the Lord your God with all your heart and with
all your soul and with all your strength.”
Sometimes
it takes all our strength to love the Lord our God. To love him, we first
must know that he’s good – a fact he declares about himself and demonstrates continually.
His very nature is goodness. To love him, it helps to know he loved us first. Without
his original love, we wouldn’t have the capacity for it ourselves. To love him,
it also helps to know as well as possible that his love for us comes at an
unimaginable expense to him.
God’s
goodness and his original, costly love are the source of his command for us to
love him with all our heart, soul, and strength. Sometimes it’s hard to love
him when our circumstances seem unbearable. Sometimes it takes all of our might. But it’s
comforting to know that the avenue of love between God and us flows two-ways. He already loves us with all his might. Lovingly, God wants our response. He simply directs us to
love him the way he loves us. My finger feels naked.